Konsep firasat menurut al-Quran: Analisis tematik wacana mufasirin

The concept of clairvoyance from the Quran: Thematic analysis in exegetes discourse

المؤلفون

  • Abur Hamdi Usman Kolej Universiti Islam Antarabangsa Selangor (KUIS), MALAYSIA https://orcid.org/0000-0001-5179-1648
  • Hafiz Ahmad Kolej Universiti Islam Antarabangsa Selangor (KUIS), MALAYSIA

DOI:

https://doi.org/10.53840/alirsyad.v4i1.42

الكلمات المفتاحية:

Firasat، Tematik، Tafsir، Mufasirin، Pemikiran، Masyarakat

الملخص

The Quran is the holy word of Allah, which contains guidance and reveals solutions to various human problems. Nowadays, ideological disorder has attacked the minds of Muslims, especially in the area of clairvoyance (firasat). A misunderstanding of this concept could cause damage to pure faith and violate the harmony of interaction within the Islamic community. Hence, this article deals with the views of Quranic Exegetes and their implications for the wrong understanding of this concept. By adopting the qualitative method, this study found several verses in the Quran that discuss clairvoyance either directly or indirectly. Mostly explain that the real clairvoyance reflects on Muslims who believe in Allah with complete faith. In fact, the believer’s clairvoyance consists of warnings from Allah to His servants.

التنزيلات

تنزيل البيانات ليس متاحًا بعد.

السير الشخصية للمؤلفين

  • Abur Hamdi Usman، Kolej Universiti Islam Antarabangsa Selangor (KUIS), MALAYSIA

     

     

  • Hafiz Ahmad، Kolej Universiti Islam Antarabangsa Selangor (KUIS), MALAYSIA

     

     

المراجع

‘Abd al-Bāqī, M. F. 1945. al-Mu‘jam al-mufahras li alfāẓ al-Qur’ān al-Karīm. Kaherah: Dār al-Ḥadīth.

al-Farrā’, A. Z. 1955. Ma‘ānī al-Qur’ān. Jil. 2. Kaherah: Dār al-Kutub al-Miṣriyyah.

al-Qushairī, A. K. 2007. Risālah al-Qushairiyyah. Terj. Umar Faruq. Jakarta: Pustaka Amani.

al-Rāzī, F. D. 1981. Tafsīr al-Fakhr al-Rāzī. Jil. 19. Beirut: Dār al-Fikr.

al-Shanqiṭī, M. A. 1995. Tafsīr Aḍwā’ al-Bayān. Jil. 2. Beirut: Dār al-Kutub al-‘Ilmiyyah.

al-Suyūṭi, J. 1987. Miftāḥ al-Jannah fī al-Iḥtijāj bi al-Sunnah. Beirut: Dār al-Kutub al-‘Ilmiyyah.

al-Ṭābari, I. J. 2009. Jāmi‘ al-Bayān fi Ta’wīl al-Qur’ān. Jil. 17. Beirut: Dār al-Kutub al-‘Ilmiyyah.

al-Tirmidhī, A. I. t.th. Sunan al-Tirmidhī. Beirut: Dār al-Kutub al-‘Ilmiyyah.

Anon. 1990. Mu‘jam Alfāẓ al-Qur’ān al-Karīm. Jil. 2. Kaherah: Majma‘ al-Lughah al-‘Arabiyah.

Aziz, S. F. A., & Yunos, Y. 2018. Ilmu Firasat Melayu Dalam MS 174. Persidangan Siswazah Penyelidikan Manuskrip Alam Melayu, 163.

HAMKA. 2007. Tafsir Al-Azhar. Jil. 5. Jakarta: t.pt.

Hasan, H. 2006. Kamus Melayu Global. Kuala Lumpur: Anzagain.

Hashim, S. 2007. Teori personaliti dari perspektif Islam, timur & barat. Kuala Lumpur: PTS Professional.

Heri, M. F, et. al. 2008. Ensiklopedia Tasawuf. Bandung: Angkasa.

Ibn Kathīr, A. F. 2002. Tafsīr al-Qur’ān al-‘Aẓīm. Jil. 4. Beirut: Dār al-Ṭayyibah.

Ibn Qayyim al-Jawziyyah. 1996. Madārij al-Sālikīn bayn Manāzil Iyyāka Na‘bud wa Iyyāka Nasta‘īn. Jil. 2. Beirut: Dār al-Kitāb al-‘Arabī.

Ibn Taimiyyah, T. 2005. Majmū‘ah Fatāwā. Jil. 17. al-Manṣūrah: Dār al-Wafā’.

Ibrahim, M., Usman, A. H., & Ali, M. A. M. 2014. Qur’anic Brevity and Verbosity: What and How?. Mediterranean Journal of Social Sciences, 5(20), 1939.

Kasmo, M. A., Usman, A. H., Bashir, A., Siran, F. H., Alias, J., & Umar, A. 2015. The Attitude of Malaysia Toward the Islamic Law: A Comparative Studyacross the Society. Mediterranean Journal of Social Sciences, 6(2 S1), 110.

M. Quraish, S. 2009. Tafsir Al-Mishbah: Kesan, Pesan dan Keserasian al-Quran. Jil. 6. Jakarta: Lentera Hati.

Muslim, H. 2005. Ṣaḥīḥ Muslim. Kaherah: Dār Iḥyā’ al-Kutub al-‘Arabiyyah.

Noresah, B. et al. 2007. Kamus Dewan. Ed. 4. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Ramli, W. A. W., & Ab Majid, M. K. 2005. Pemikiran Islam: Suatu Analisis Konseptual Kontemporari. Jurnal Usuluddin, 22, 1-26.

Salleh, N. M., Tamuri, A. H., Usman, A. H., Haridi, N. H. M., & Zabidi, M. M. 2015. The Internalization of Islamic Creed among the Muslim Adolescents in Malaysia. Mediterranean Journal of Social Sciences, 6(6 S4), 18.

Siti Zubaidah, I. 2010. Menangani Ajaran Sesat di Malaysia: Perspektif Undang-Undang dan Pentadbiran. Jurnal Syariah, 18(2), 247-276.

Usman, A. H., Wazir, R., & Ismail, Z. 2017. The Notion of Liberalisation on The Anti-Hadith Movement and its Impact on Society. Al-Irsyad: Journal of Islamic and Contemporary Issues, 2(2), 81-94.

Wazir, R., Usman, A. H., Sudi, S., & Rahman, A. A. 2018. The Implications of Anti-Hadith Deviation Toward the Muslim Community. Advanced Science Letters, 24(4), 2417-2420.

Yusuf, M. A. B. M., & Ibrahim, B. B. 2015. Institusi Pendidikan Islam Dan Fungsinya Sebagai Sumber Pengetahuan Ilmu Faraid Dalam Kalangan Masyarakat Islam Di Pulau Duyong, Kuala Terengganu. Jurnal Islam dan Masyarakat Kontemporari, 10(2), 49-67.

منشور

2019-06-13

كيفية الاقتباس

Konsep firasat menurut al-Quran: Analisis tematik wacana mufasirin: The concept of clairvoyance from the Quran: Thematic analysis in exegetes discourse. (2019). Al-Irsyad: Journal of Islamic and Contemporary Issues, 4(1), 1-11. https://doi.org/10.53840/alirsyad.v4i1.42

المؤلفات المشابهة

1-10 من 56

يمكنك أيضاً إبدأ بحثاً متقدماً عن المشابهات لهذا المؤلَّف.

الأعمال الأكثر قراءة لنفس المؤلف/المؤلفين

1 2 3 > >>